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Various Mojo Magazine (1 November 2007). The Mojo Collection: 4th Edition. Canongate Books. p.302. ISBN 978-1-84767-643-6. Wicca is a modern, syncretic Neopagan religion, [243] whose practitioners many Christians have incorrectly assumed to worship Satan. [243] In actuality, Wiccans do not believe in the existence of Satan or any analogous figure [243] and have repeatedly and emphatically rejected the notion that they venerate such an entity. [243] The cult of the skeletal figure of Santa Muerte, which has grown exponentially in Mexico, [244] [245] has been denounced by the Catholic Church as Devil-worship. [246] However, devotees of Santa Muerte view her as an angel of death created by God, [247] and many of them identify as Catholic. [248]
Satan and demons are powerful spirits, but they are not omnipresent, omniscient, or omnipotent. Regarding omnipresence—demons can leave a man and enter pigs (Mark 5:13). Regarding omniscience—angels, and we can safely surmise fallen angels also, do not know the day and hour of the return of the Son of Man (Matthew 24:36). Regarding omnipotence—no angel, ruler or power can separate the believer from the love of Christ (Rom. 8:38). In some Christian circles, devilish power, knowledge, and presence are inflated. 4. The diabolic aim is worship. The word without the definite article is used in ten instances, [ citation needed] of which two are translated diabolos in the Septuagint. It is generally translated in English Bibles as 'an accuser' (1x) or 'an adversary' (9x as in Book of Numbers, 1 & 2 Samuel and 1 Kings). In some cases, it is translated as 'Satan': Rachel Adelman The Return of the Repressed: Pirqe De-Rabbi Eliezer p65 "However, in the parallel versions of the story in Chronicles, it is Satan (without the definite article)," In the early 1960s, interest in the music of Skip James grew as a result of the folk revival at the time. Although he was in ailing health, Skip James recorded and released at least four LPs, with unreleased material published periodically since his death.Geoffroy, Éric (2010), Introduction to Sufism: The Inner Path of Islam, Bloomington, Indiana: World Wisdom, ISBN 978-1-935493-10-5 Bainton, Roland H. (1978) [1950], Here I Stand: A Life of Martin Luther, Nashville, Tennessee: Abingdon Press, ISBN 0-687-16895-3
a b Turner, Matthew Paul (2014-02-16). "Why American Christians Love Satan". The Daily Beast . Retrieved 2018-01-02.Jude 9 refers to a dispute between Michael the Archangel and the Devil over the body of Moses. [94] [95] [96] Some interpreters understand this reference to be an allusion to the events described in Zechariah 3:1–2. [95] [96] The classical theologian Origen attributes this reference to the non-canonical Assumption of Moses. [97] [98] According to James H. Charlesworth, there is no evidence the surviving book of this name ever contained any such content. [99] Others believe it to be in the lost ending of the book. [99] [100] The second chapter of the pseudepigraphical Second Epistle of Peter [101] copies much of the content of the Epistle of Jude, [101] but omits the specifics of the example regarding Michael and Satan, with 2 Peter 2:10–11 instead mentioning only an ambiguous dispute between "Angels" and "Glories". [101] Throughout the New Testament, Satan is referred to as a "tempter" ( Matthew 4:3), [8] "the ruler of the demons" ( Matthew 12:24), [102] [8] "the God of this Age" ( 2 Corinthians 4:4), [103] "the evil one" ( 1 John 5:18), [8] and "a roaring lion" ( 1 Peter 5:8). [102] Book of Revelation St. Michael Vanquishing Satan (1518) by Raphael, depicting Satan being cast out of heaven by Michael the Archangel, as described in Revelation 12:7–8 a b c d e f Russell, Tony (1997). The Blues: From Robert Johnson to Robert Cray. Dubai: Carlton Books. p.123. ISBN 1-85868-255-X.
According to some adherents of Sufi mysticism, Iblis refused to bow to Adam because he was fully devoted to God alone and refused to bow to anyone else. [220] [199] For this reason, Sufi masters regard Satan and Muhammad as the two most perfect monotheists. [220] Sufis reject the concept of dualism [220] [221] and instead believe in the unity of existence. [221] In the same way that Muhammad was the instrument of God's mercy, [220] Sufis regard Satan as the instrument of God's wrath. [220] For the Muslim Sufi scholar Ahmad Ghazali, Iblis was the paragon of lovers in self-sacrifice for refusing to bow down to Adam out of pure devotion to God [222] Ahmad Ghazali's student Sheikh Adi ibn Musafir was among the Sunni Muslim mystics who defended Iblis, asserted that evil was also God's creation, Sheikh Adi argued that if evil existed without the will of God, then God would be powerless and powerlessness can't be attributed to God. [223] Some Sufis assert, since Iblis was destined by God to become a devil, God will also restore him to his former angelic nature. Attar compares Iblis's damnation to the Biblical Benjamin: Both were accused unjustly, but their punishment had a greater meaning. In the end, Iblis will be released from hell. [224] ibn Muḥammad Thaʻlabī, Aḥmad; Brinner, William M. (2002). ʻArāʻis al-majālis fī qiṣaṣ al-anbiyā, or: Lives of the prophets, Band 24. Leiden, Netherlands: Brill Publishers. p.69. ISBN 978-9-004-12589-6. Garland, David E. (2006), Hebrews - Revelation, The Expositor's Bible Commentary: Revised Edition, vol.13, Grand Rapids, Michigan: Zondervan, ISBN 978-0-310-86624-4 Historical development Hebrew Bible Balaam and the Angel (1836) by Gustav Jäger. The angel in this incident is referred to as a "satan". [6]Rabbinical scholarship on the Book of Job generally follows the Talmud and Maimonides in identifying "the satan" from the prologue as a metaphor for the yetzer hara and not an actual entity. [65] Satan is rarely mentioned in Tannaitic literature, but is found in Babylonian aggadah. [39] According to a narration, the sound of the shofar, which is primarily intended to remind Jews of the importance of teshuva, is also intended symbolically to "confuse the accuser" (Satan) and prevent him from rendering any litigation to God against the Jews. [66] Kabbalah presents Satan as an agent of God whose function is to tempt humans into sinning so that he may accuse them in the heavenly court. [67] The Hasidic Jews of the eighteenth century associated ha-Satan with Baal Davar. [68] The three Synoptic Gospels all describe the temptation of Christ by Satan in the desert ( Matthew 4:1–11, Mark 1:12–13, and Luke 4:1–13). [78] Satan first shows Jesus a stone and tells him to turn it into bread. [78] He also takes him to the pinnacle of the Temple in Jerusalem and commands Jesus to throw himself down so that the angels will catch him. [78] Satan takes Jesus to the top of a tall mountain as well; there, he shows him the kingdoms of the earth and promises to give them all to him if he will bow down and worship him. [78] Each time Jesus rebukes Satan [78] and, after the third temptation, he is administered by the angels. [78] Satan's promise in Matthew 4:8–9 and Luke 4:6–7 to give Jesus all the kingdoms of the earth implies that all those kingdoms belong to him. [79] The fact that Jesus does not dispute Satan's promise indicates that the authors of those gospels believed this to be true. [79]
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