Time To Dance

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from the book: "They are the perfect couple-envied by their friends, cherished by their children, admired by their peers. But John and Abby Reynolds know they are pretending to be happy. In fact, they're waiting for the right time to tell the kids they're going to divorce. But at the family meeting where they plan toe tell their children, Nicole shares a surprise of her own; she's getting married. How can they spoil her joy with their announcement? They can pretend a little longer - until after the wedding. But questions begin to haunt them as the date draws nearer. What happened to the love and commitment that held them together for so long? Is it still there somewhere under all the pain and misunderstanding? And is it still possible, alone in the moonlight on an old wooden pier, to once more find..a time to dance? " Well, it’s clear that the years I spent in the study and practice of Javanese gamelan music have been a huge influence. What interests me is adapting the deeper structures and compositional principles of gamelan music to Western resources. Steve Reich put it quite neatly: "one can study the rhythmic structure of non-Western music and let that study lead where it will, while continuing to use the instruments, scales and any other sounds one has grown up with". One of the most formative things I grew up with was singing, so I feel very much at home composing vocal/choral music. But when I come to work in a new medium, I take time to study with a master in that form. So when I was commissioned to compose a string quartet, for example, I spent a lot of time listening to Haydn. A Time to Dance is my first attempt at a cantata. I’m keen to do more, and so I’m now spending a lot of time listening to Bach. Alec Roth’s new cantata is a celebration of times and seasons, and a joy to hear. Also included are new settings of the Magnificat and Nunc dimittis and of George Herbert’s Antiphon ‘Praised be the God of love’.

For me, music is rooted in the body – in song and dance. When we are deeply affected by music, we say we are moved by it. For music to happen, something has to move to set the air vibrating: bow; string; lips; tube; hand; drumhead; breath; vocal cords. In the lovely imagery of the final poem in A The description and being in the mind of the main character was certainly convincing. This was less true of two female characters: his lover and his wife. To enjoy a fully-rounded character a reader expects grey and possibly dark grey aspects. Both these women were above criticism. The lover, Bernadette, becomes a very active, uninhibited, monogamous and amorous lover; not what you might expect of a teenage rape victim without the same relentlessly investigative treatment as the protagonist receives. Her moral development is totally out of kilter with her upbringing. Angela, the wife, is a sadly perfect person.Gill's Exposition of the Entire BibleA time to weep, and a time to laugh,.... There is a time for these things, as it goes ill or well with persons, as to their health, estate, or friends; and as it goes ill or well with kingdoms and states. The Jews wept when they were in Babylon, and their mouths were filled with laughter when their captivity was returned, Psalm 137:1; and as it goes ill or well with the church of Christ, when there are corruptions in doctrine and worship, a neglect of ordinances, declensions in faith and practice, few instances of conversion, and there are divisions and contentions, it is a time for the mourners in Zion to weep but when God creates Jerusalem a rejoicing, and her people a joy, or makes her an eternal excellency, and the praise of the whole earth, then it is a time to rejoice and be glad, Isaiah 61:3; and as it is, with believers, when Christ is withdrawn from them, it is a time to lament, but, when the bridegroom is with them, it is a time of joy; when it is a night of darkness and desertion, weeping endures, but when the morning comes, the day breaks, and the sun of righteousness arises, joy comes with it, Matthew 9:15 John 16:19. Now in the present state is the saints' weeping time; in the time to come they will laugh, or be filled with joy unspeakable and full of glory, Luke 6:21; In A Time to Dance, Karen Kingsbury paints a portrait of a Christian family with a crumbling foundation. As John and Abby struggle to avoid each other through the course of their daughter’s engagement, they turn not only from one another but also from God. They ignore or refute his promptings, even while wondering why He no longer cares to give them comfort. Both are mired deeply in a web of pride and self-pity, refusing to give, becoming more and more bitter. I hope this fine recording will bring it to the attention of a wider public, as it deserves. I hope also that other choirs will take it up, especially as it can be performed on modern instruments.” A Time to Dance’ is perhaps a perfect short story, a small contained work that manages to evoke Edinburgh while invoking Ireland, to conjure up childhood without ignoring a mother’s concerns, and is yet another Scottish tale about an absent father. ( Celia , On the Island , Shuggie Bain ). It also reaches into myth with a story of blindness that is likely to bring to mind Oedipus, and concludes with a biblical quotation from Ecclesiastes. It is also sensorially rich and offers too the occasional examples of witty defamiliarisation and restricted, even unreliable narration.

Vivaldi to mind, and I couldn’t resist incorporating a few references to his music, although I now regret mentioning it in my notes for the CD booklet. Vivaldi is a generous composer, his musical ideas ripe for further development, as Bach so often demonstrated. My Vivaldi references vary from a short snippet of melody, to a quite sizeable, much re-composed section, but they have no “deeper significance”, and you haven’t missed anything if you don’t recognise them. Composer Alec Roth may be UK-based and of Irish/German descent, but it’s America that provides the musical heritage for his 2012 cantata A Time to Dance, recorded here for the first time by Ex Cathedra. The music is richly melodic, twitching with rhythmic energy, with wide harmonic vistas conjured up by even more widely spaced modal harmonies; Copland lies on the horizon of so much of its vibrant directness, shaded by the occasional bluesy nod to Gershwin and even Sondheim. But questions begin to haunt them as the date draws nearer. What happened to the love and commitment that held them together for so long? Is it still there somewhere under all the pain and misunderstanding? And is it still possible, alone in the moonlight on an old wooden pier, to once more find . . . a time to dance? For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning. So why 3 stars? The story gripped me and I couldn't put it down. I appreciate that kind of writing in fiction.Time to Dance, music comes into being when the air is made to dance. For me, the most inspiring composer from this point of view is Bach. His music is infused with the spirit of dance. He must have been a great dancer – just look at the pedal parts in some of his organ works! Even in the most deeply felt movements of the great Passion settings, his music sets the spirit dancing. And for me, the measure of great Bach performers is the way they make the music dance. That’s one reason why I feel so privileged to work with Ex Cathedra’s inspirational conductor, Jeffrey Skidmore. So yes, I spend quite a lot of time both singing and dancing around when I’m composing, although I make great efforts not to disturb the neighbours. Here young Nelson is in the first year of secondary school - or would be if he turned up. Much of the time he is skiving, a continuation it seems of his primary school avoidance where his mother almost went to court over his absences. The story doesn't make much of this avoidance, but we can glean from it that Nelson is a solitary child with poor sight, who has to wear a patch to protect his eyes. MacLaverty doesn't tell us the disease but we can work it for ourselves based on the name of the patches he has to wear: Opticludes which are worn when people have amblyopia, weak vision in one eye, or basically a squint. If Oedipus blinds himself late in life realising that he has slept with his mother and killed his father, Nelson has poor eyesight early in life but, in a way, this is Oedipus Rex retold. Christian fiction LOVES a fallen man so that there is a chance for his redemption. I'm more than a bit weary of that whole cycle because of the women who get pressured (mentally, emotionally, spiritually, institutionally) into keeping their unfaithful men and supporting them through their transgressions. Regardless of the cost to the women. Puts a bad taste in my mouth. It is indeed true that there were some raunchy scenes between the two main characters but they were entirely appropriate and in keeping with the plot. Roth’s long relationship with Jeffrey Skidmore and Ex Cathedra has already yielded the exceptional Shared Ground (Signum, 2011), and their follow-up collaboration is even stronger. A Time to Dance is an hour-long cantata for a quartet of SATB soloists, choir and orchestra (here a Baroque band, inspired by the work’s original commission as a companion piece for Bach’s Magnificat), with all the makings of a modern classic—a work you’d want to perform and, crucially, perform again.